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The Mahavidya Goddesses and Sound
At a time when the world seem to be at a loss, rejecting past values without being able to establish new way of connecting with their true selves. Through this connection with their real selves it is possible for people to manifest harmony in the current age, and for love and compassion to emerge where hitherto there has been none.
In this respect Para-Tan is far from simply being physical therapy, rather, it is an aid to establish a new way of life, which embraces both inner and outer realities. However, this way of life is an experience which cannot be understood intellectually and will only become living knowledge through experience. The only tool one needs is the willingness to be open to experience and share love.
Para-Tan not only help to heal most emotionally related illness, the concentration on the charkas via nadis while using sound practices stimulates the flow of energy through the charkas and help to activate them. This in turn awakens the dormant areas in the brain and the corresponding faculties in the psychic and mental bodies, allowing one to experience higher planes of consciousness which are normally inaccessible. Unlike other spiritual science, with Para-Tan the consciousness can be felt within one or two sessions.
The Maha Vidya Temple in Tamil Nadu is ideal for those of you who want to cultivate the power and wisdom that will enable you to conquer your ego and offer the best of yourself to your fellow beings, then we can serve your needs for growth. Here we do not profess to know all the teaching of Tantra, but offer a simple art of balancing your body and exploring the energy of Mother Kundalini Devi, using the sound energies of the Maha Vidyas.
By worshipping the yoni (vagina) of one's partner one certainly worships The Maha Vidya and Sakthi Maa. Devi is at the base of the yoni and Naganandini is in the yoni. Kali and Tara are in the yoni chakra and Chinnamasta in the hair. Bagalamukhi and Matangi are on the rim of the yoni. Mahalaksmi, Shodashi and Bhuvanesvari are within the yoni.The five elements are present in every substance in different proportions and in gross terms Prithvi (Earth), Apa (water), Agni (fire), Vayu (air) and Akasha (ether). All the factors of diseases, the method of treatment of the diseases can be effectively found from. During Yoni Puja this elements are brought to balance.
Philosophy of Saktism is a kind of non-dualism similar to that of Kashmir Saivism. In both the systems, the highest reality is styled Siva-Sakti. Siva-Sakthi are not different, they are one. Siva is consciousness as cit (stasis); Sakthi is consciousness as cidrupini. (dynamist)
The word Vak comes from the root Vach which means to speak, means literally both voice and the word it utters, as also the sound of inanimate objects. Spoken speech is manifested to the ear by the gross physical sound produced by the contact of the vocal organs on the surrounding air by the effort to speak.
“In the beginning was the Word, and the Word was with God, and the Word was God” from the forth Gospel. They are the very words of Veda. In the beginning was Brahman, with whom was Vak or the Word, and the Word is Brahman. Vak is a Sakti or Power of the Brahman which is one which the Possessor of Power – Saktiman. The Sakti which was Him is at the creation with Him, and evolves into the form of the Universe whilst still remaining what It us, the Supreme Sakthi.
Vak is Herself, the Mother of the Trinity or Trimurthi who are Brahma, Visnu and Siva. She is the Supreme Sakthi, one with Brahman. The full incarnation is a concept of Tantra, yet, in the form of Jiva, Vak is incarnated not in one Historical person such as Jesus Christ only but in all human, beings and things. It appeared and still now appears in the flesh and other forms of matter of all beings or Jivas, each of whom may through Para-Tan directly realize the Brahman whose Sakti is the (word) Vak. "Jesus alone was God in human form. Others were not, are not and never can become God". Vak manifests Herself in every human being and is knowable and known for those who see themselves as Her, and become one with Brahman, as Jesus did..
The Universe is the outcome of the Divine Kama (desire) or Iccha (will). Kama on the physical plane denotes among other things, sexual desire. In the highest sense it is the first creative impulse of the One to be many, whereby It begets Itself as all creatures. Earthly desire and self-reproduction are but limited manifestation of the first impulse. The Divine Will is continually and presently working through the individual sexual desire for the continued creation of the Universe.
"He saw" "He thought to Himself may I be many." was itself a manifestation of Shakti, the Para-mapurva-nirvana shakti, or Brahman as Shakti. From the Brahman, with Para-shakti-maya issued Nada (Shiva-Shakti as the "Word" or "Sound" ), and from Nada, Bindu appeared.
The Tantra also speaks of three Bindus, namely Shiva-maya, Shakti-maya, and Shiva-shakti-maya (extracts from Mahanirvana Tantra)
"Spirit can alone know SpiritNada, Bindu and Bija
Nada and Bindu are the complements of the ultimate potency of creation. From these arise what is known as the Tribindu or Kamakala which is the root of all mantras. There are three Bindus in relation to the original Maha-bindu. They are also referred to as Bindu, Nada, and Bija.
"One text of the Prapanchasara Tantra says that the Parabindu divides into two parts, of which the right is Bindu, the male, Purusha or Ham, and the left Visarga the female, Prakriti or Sah, making the combined Hamsah. Hamsah is the union of Prakriti and Purusha and the universe is Hamsah" - The Garland of Letters, Sir John Woodroffe
In Tantrika, a host of correspondences are made with the three Bindus; e.g., Moon, Fire, and Sun; Iccha, Jnana, and Kriya; Vama, Jyestha, and Raudri; Brahma, Vishnu, and Rudra. The three Bindus constitute symbolically the points of a triangle. "The consolidating point the yoni is the bindu within the triangle". It is the Iccha (desire), Jnana (knowledge) and Kriya (action) of the universal Being, represented by Moon, Fire and Sun that are responsible for world creation. The Sun is technically spoken of as Kama, and the Moon and Fire together as Kala. So, the great triangle is Kamakala.
The Sun, Moon and Fire which are responsible for world creation, has an important relation to our creation. Between the Sun, Moon, and Fire they form a triangle, Sun at the right nipple, the Moon in the left nipple and Fire at the Navel. The are 43 such triangles, of which with Para-Tan, as a way to attain freedom from bondage of the world while still living in it, by using 9 of the 43 triangles.
This form of meditation arose at the beginning of human civilization when couples first realized their spiritual potential and began to evolve techniques to find a life of non-dualism. They found the similarity of the Chakra system and the system of the Sri Chakra. The Meru is the three dimensions of the Sri Chakra.If we returned to the two dimension Sri Chakra, and imagine that the Bindu in its center is the peak of a mountain. The imagine that the mountain is built up in tiers, each tier being one of the circles of triangles or lotus petals, with the outermost square representing ground level. Now, imagine a vertical spine down the center of the mountain, then at each point that the spine and a tier intersect, there is a Chakra. The peak represents Mount Meru, abode of the Gods, same as in our body.
In India we use the Meru as an external visualization meditation tool, and worship the living God/Goddess as the Meru
Para-Tan sound will enable all to know Spirit.
Mantra Sakthi
Mantra Sakthi is not an ancient myth buried in oblivion, only practiced by a selected few, mainly the Brahmins. It is the most valuable inheritance of all times, every breath we take, in our every movement. Mantra Sakthi means the power of Mantra, sabda (sound), akshara (syllable) and music. This is the most vital energy and the one who has the control over vital energy with flows through all the nadis. Apart from Mantra Sakthi, we have Iccha Sakthi, for the fulfillment of desire. Kriya Sakthi for the power of doing things, Jnana Sakthi – the power of knowledge Last of all Kundalini Sakthi, she lies dormant at the base chakra, ready to be released by Mantra Sakthi.
Para-Tan
Para-Tan is the science of right living like Tantra, as such, is intended to be incorporated in daily life. It works on all aspects of our physical, vital, mental, emotional, psychic and spiritual.
Para-Tan was developed as a part of the Tantric teachings. Tantra is a combination of two words, tanoti and trayati, which means ‘expansion’ and ‘liberation’ respectively. Therefore, it is the science of expanding the consciousness and liberating the energy.
Para-Tan main emphasis is in liberating the energy and expanding the consciousness, so that one can attain freedom from the bondage of the world while still living in it.
Para-Tan offers techniques for the expansion of consciousness and the liberation of energy whereby individual limitations are transcended and a higher reality experienced.
Para-Tan purpose to help all to achieve a state of non-duality, same as the highest reality which is styled Siva-Sakthi.
In ancient times, these techniques were kept secret and were never written down or exposed to public view. They were passed on from teacher or guru to disciple by word of mouth. In this way there was a clear understanding of their meaning and aim. Through personal experience, realized Tantric Masters were able to guide sincere aspirant along the correct path, removing the confusion, misunderstand and excessive intellectual contemplation.
To-day, as we are in the 21st century, a spiritual heritage is being reclaimed of which Para-Tan is very much a part. While Para-tan central theme remains the highest goal of the spiritual path, Tantrika Sadhana.
Physical, mental and soul therapy is one of Para-Tan’s most important achievements. What make it powerful and effective is the fact that it works on the holistic principles of harmony and unification. Para-Tan has succeeded as an alternative form of therapy in all emotional related illness.
Para-Tan Sound therapy works with the nadi system. The word nadi literally means ‘flow’ or ‘current’. The ancient text say that there are seventy two thousand nadis in the psychic body. There are visible as current of light to a person who has developed psychic vision. Like the charkas, they are not actually part of the physical body, although they correspond with the nerves. Nadis are the subtle channels through which the pranic forces flow, Out of the large number of nadis in the psychic body, ten are major and of these, three are most significant. These are ida, pingala and sushumna, of which the sushumna is the most important. All the nadis in the psychic body are subordinate to sushumna, and ida and pingala.
Sushumna nadi is the spiritual channel at the center of the spinal cord. It originates from Mooladhara Chakra at the perineum and terminates at Sahasrara at the crown of the head. Ida nadi emanates from the left of perineum and spirals up the spinal cord, passing through each Chakra in turn, forming a cris-cross pathway which terminates at the left of Ajna Chakra. Pingala nadi emanates from the right side of the perineum passing in opposite manner to that of Ida, terminating at the right side of Ajna. Ida and pingala represents two opposite forces flowing within us. Ida is passive, introvert and feminine; it is also known as the Chandra or moon nadi. Pingala, on the other hand, is active, extrovert and masculine and is called the Surya or Sun nadi. When the right nostril (pingala) flows, there is more vital energy for physical work, digestion of food and son one. The mind is extroverted and the body generates more heat. When the left nostril (ida) is flowing, mental energy is dominant. The mind is introverted and any kind of mental work may be undertaken. During sleep ida nadi flows. If pingala flows at night, sleep will be restlessness and disturbed. Likewise, if ida flows while taking food, the digestive process may be slow, causing indigestion. The nadis alternates approximately every sixty to ninety minutes. It is however possible to alter the flow voluntarily by using yogic techniques such as padadhirasana and pranayama. All activities are influenced by the flow of the nadis.
Sadhaka who want to get on with hard labor or make quick decision should await the flow of prana from pingala nadi or force it to happen. Similarly, those who want to do some creative activity should await the flow of prana from Ida nadi. Without checking the flow of breathe if they perform any activity they will not be able to get the desired success.
Para-Tan Tantrika Sadhana uses Nada (sound) to activate all the nadis. After a few sessions this nadis are activated the following change can be seen.
· Glow in the face
· The Aura of the person becomes strong like a magnet to attract others
· The person gets detached from the material world while still living in it.
· The person become devoid of sickness except the ones he or she takes on.
· Help to keep the person always in a spiritual realm while still living in the world.
The positive activated Chakras can be a bridge to understanding your higher self. Using the Sound of the Vidyas not only can we help you cleanse your Chakras, it will also restructure your cells, which when infected with past impressions of past trauma, can be the cause for illness.
The three Types of constituencies known as Tridosha
Vata - Ether and Fire – controls the nervous actions, movements etc. This includes all the voluntary and involuntary movements.
Problem. Pain in the abdominal area is peculiarly felt when there is problem with the function of Vata. The body feel as if it is on fire, urination, stool passing becomes difficult. There are frequent dry cough, and change in voice.
By stimulating the index finger, you can find some relive from Vata problem. Sending sound through the nadi of the finger will help to balance the air element in the body
Pitta - Fire – Metabolic activities of the body, digestion, warmth and all destructive or metabolic activities.
Problem Eyes, urine and stools become yellow in color. Burning sensation is felt in the stomach. Frequent headaches, thirst, dryness of mouth are felt. Such individuals will be nervous.
By stimulating the middle finger, you can find some relive from Pitta problem Sending sound through the nadi of this finger will help to balance the sky element in the body
Kapha – Earth and Water – Stabilizes body structure and functioning and acts as a thermostat for the body
Problem The person become lethargic, heavy and will have problem in moving about. Headaches are prominent in the central part of the head and body temperature is low. Coughing is frequent with phlegm.
By stimulating the ring finger, you can find some relive from Kapha problem sending sound through the nadi of this finger will help to balance the Earth element in the body.
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Mahavidya’s, Sound, vak, Maha Vidya Temple, Tamil Nadu, Tantra, yoni, vagina, Mother Kundalini, teaching of Tantra, Chinnamasta, Kali, Tara, Naganandini, Mahalaksmi, Shodashi, Bhuvanesvari, Bagalamukhi, Matangi, Sakthi Maa, five elements, Philosophy of Saktism, Siva, Sakthi, consciousness
On the top right-hand corner of this page you will find the sound of the Goddesses, Bija sound that are used during Para-Tan sound healing. An Inner Tantric practice, deeper tradition of Tantra, its multidimensional vision of the Divine and its transformative practices of bija mantra that take us far beyond the outer models of how Tantra is usually presented today
The Mahavidya Inner Health Center
3778-A (TKT.1) Jalan RJ 6/11
Taman Rasah Jaya, Seremban
NS, Malaysia, 70300Mother Center
Mahavidya Temple
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Periayur Taluk, Madurai district, Tamil Nadu, India 625703Face Book Pages
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We are proud to bring to you Bija Mantras of the Goddesses. When listening to this Audio-video, please use good headphones to enjoy the maximum healing benefit of the sounds. This is only a recording, when you receive a sound healing personally, it is much, much, more powerful.
Tantra the Way of Life, talk
given by The Father of Para-Tan and Master of the Living Goddess Tradition and
founder of the Mahavidya Temple in South India,
Shri Param Eswaran
Sri Renee Jeffus speaks about her experience after attending the Para-Tan Sound Intensive
For more videos on Tantra, Goddess Mantra and Planetary Mantra visit my IFC Mahavidya channel Youtube
LOVE IS THE POWER OF THE UNIVERSE and it is only through the light and way of love that we may raise our vibration and reclaim our inner divinity. Para Tan utilizes ancient sacred sounds to break up cellular memory and circulate Shakti aka LOVE aka SOUND through the body. This feeling of love is the orgasmic bliss of cosmic union with divinity within and around us.