Living Goddess

Are You ready to Become a High Priestess

Women who are ready to become High Priestess are invited to explore who they are, and how they can help to remodel the world that we live in.

 It is only through Feminine energy can there be cosmic balance. We need the Living Goddess to walk on Mother Earth Again (Highly Spiritual Women).

The Mahavidya Goddesses

The energy of the Ten Mahavidyas symbolizes the evolution and dynamics of consciousness. Each of the Mahavidyas represents a different type of consciousness or phases of our evolution.

The ten Mahavidyas are one facet of a multi-faceted Great Goddess Sakthi, that they are one. With the exception of Kali, Bhuvanesvari,  Tripura Sundari, Tara, and Kamala, the others are seldom spoken about, or very little is known about them. They usually appear as painting around most Mothers and in some Shiva temples.

Durga Ma and the Mahavidya GoddessMother Durga

Mother Durga is said to underlie or pervade the cosmos, to create, maintain and periodically destroy it. For this, She assumes different forms from time to time when the cosmic balance is threatened. There are signs that She has come again in our present period as Mother Kali to destroy the world, for the cosmic balance is yet again threatened.

Kali Yuga

“When women become difficult to control, heartless and quarrelsome, and calumniators of their husbands, then know that the Kali Age has become strong. 

Men become subject to women and slaves of lust, oppressors of their friends and Gurus, then know that the Kali Age has become strong. 

The earth’s fertility has gone and yields a poor harvest, when the clouds yield scanty rain, and trees give meager fruit, then know that the Kali Age has become strong.

 Brothers, relatives, and companions, prompted by the desire for some trifle, will strike one another, then know that the Kali Age has become strong. 

The open partaking of flesh and liquor will pass without condemnation and punishment, when secret drinking will prevail, then know that the Kali Age has become vital.”
Verse 51 to 55, Mahanirvana Tantra Translation by Sir John Woodroffe.

There is no Birth Like Human Birth.

“There is no birth like the human birth. Both the Devas and the Manes desire it. For the jiva, the human body is of all the bodies the most difficult to come by. For this, it is said that human birth is attained with extreme difficulty.

 It is said in all the sutras that of the jiva’s eighty-four lakhs of births, the human birth is the most fruitful. In no other birth can the jiva acquire knowledge of the Truth. Human birth is the stepping stone to the path of liberation. But rare is the meritorious who come by it” (Visvasara Tantra)

In Tantric ideology, Shiva and Sakthi are expressions of the symbiotic interaction of the male and female within.

 Many of the Tantra teachings emphasize the fact that it is Sakthi who is immediately present to the adepts. Her presence and being underlines the adept’s own being. 

To a Tantrika it is Her vitality that is sought through various rituals aimed at spiritual transformation. Thus it is She who is affirmed as the dominant and primary reality. 

Goddess of the Home

When the male and female in the earthly world unite, the female plays an important part in the Unit, as she is the Goddess of the partnership and the home. Only when the two can see each other as one, and express the God/Goddess together, then and only then are they true Tantrika.

Let awake Mother Kali, Tara, Tripura Sundari, Bhuvanesvari, Chinnamasta, Bhairavi, Dhumavati, Bagalamukhi, Matangi, and Kamala within our Subtle Body so that we can once again become divine.

The way of the Mahavidya Priestess is to support your Spiritual Path

Lord Shiva and Mother SakthiGet Knowledge, and with it comes understanding. Activating the Goddesses within your living becomes a pleasurable journey.

It is time for all women and men to unite to help reclaim women’s rightful place in society as Guardians of Mother Earth. Only a Mother knows the pain of another Mother. Do not wait until Mother Earth and some of the planets are violated by Man.

Women, Stop fighting to be recognized but grow to be identified. REMEMBER THAT YOU ARE BORN IN THE IMAGE OF THE MOTHER OF CREATION AND THE FIRST GURU TO ALL.

Reverence for Women in the Scripture.

I achieved my status of Mahadeva through Kula Yoga and exclusive devotion to Yoni worship. The demon Tripura was obliterated in times past by your Yoni’s grace. The Pandavas succeeded in battle by worshipping Draupadi’s Yoni.

Mahesani, meditate as being absorbed in the Yoni chakra, with Yoni on the tongue, Yoni in mind, yoni in the ears, and Yoni in the eyes. Mighty Lady, all sadhana is vain unless with the Yoni. Therefore, reject other
pujas and do Yoni Puja. Mahesani, there is no Siddhi without devotion to the Guru. 

The Kaulas regarded female gurus very highly, and there were many examples of yoginis or female Tantriks. In Yoni Tantra Patala 7, we find:—- Women are divinity, women are life, women are indeed jewels. This sentiment is echoed in many other tantras, such as Sakti Sangama Tantra, Devirahasya, and elsewhere. A woman is a goddess.

Worship a woman or a maiden carefully as she is Sakti, sheltered by the Kulas. One should never speak harshly to maidens or women. (KJN, Patala 23)

Women in Kaula

In Kaula, every woman is considered a manifestation of the Goddess.  No man may raise his hand, strike, or threaten a woman. When she is naked, men must kneel and worship her as the Goddess. She has equal rights with men on all levels. (Occult World of a Tantrik Guru, Values Vol.IX

In both Kulachudamani Tantra and the Brihad Nila Tantra, the Kaula is instructed to recite a mantra inwardly whenever he sees a woman.

Women are heaven; women are dharma; and women are the highest penance. Women are Buddha; women are the Sangha; and women are the perfection of Wisdom. (CT 8,30)

A woman is the Creator of the Universe.

She is the very body of the Universe.
The woman is the support of the three worlds.
She is the very essence of our body.
There is no other happiness than that which a woman can procure.
There is no other way than that which woman can open to us.
Never there has been, there is, there will be.
A fortune the like of woman, no kingdom, no place of pilgrimage, yoga, prayer.
Mystic formula, asceticism, wealth.
(Shaktisangama-Tantra II.52)

Naganandini, listen closely! Hari, Hara, and Brahma—- the gods of creation, maintenance, and destruction—-all originate in the Yoni.

One should worship the essence of Devi, the Sakti, as a Sakti (woman). Thus, a man attains the four aims of mankind—-dharma, artha, kama, and moksha.

Tantra and ParaTan Inner Sakthi Yoga

Indian Tantras, which are numerous, constitute the Scripture (Shastra) of the Kaliyuga and are the voluminous source of present and practical orthodox.


The Tantra Shastra is, whatever its historical origin, a development of the Vaidika Karmakanda promulgated to
meet the needs of that age. Shiva says: For the benefit of Man of the Kali age, Man bereft of energy and dependent for existence on the food they eat, the Kaula doctrine, O auspicious one! Is given (Chap. IX., verse 12).

To the Tantra, we must therefore look if we would understand right both ritual, yoga, and sadhana of all kinds, as also the general principles of which these practices are but the objective expression.

One should perform the following acts in the manner shown by Me (Lord Shiva), initiation, worship, recitation of Mantras, the worship of Fire with ghee, repetition of Mantras, private devotions, marriage, the conception ceremony, and that performed in the fourth, sixth, or eighth months of pregnancy, the natal rite, the naming and tonsure ceremonies, and observe rites upon cremation and after death. All such ceremonies should be performed as the Agamas approve (85-86). 
Mahanirvana Tantra, translated by Sir John Woodroffe.

Hindu Shastra

Yet of all the forms of Hindu Shastra, the Tantra is least known and understood, a circumstance in part due to the difficulties of its subject matter and the fact that the key to much of its terminology and method rests with the initiate.

Tantra, and only Tantra, offers the experience of attaining transcendental union with a partner. All other systems are the yoga of one, Tantra for two, and ParaTan Inner Sakthi Yoga.

It is the mystical union of ego and knowledge, Ahamkara and Buddhi.
Each partner must treat the other with the utmost respect and reverence.

Bhaurava and Bhairavi – all Yoga is for One – ParaTan for Two

Every man is Bhairava (Lord Siva), and every woman is Bhairavi (Sakti). Both Bhairava is Bhairavi, and Bhairavi is Bhairava. 

Each one of us chooses the spiritual food which his or her body needs, and which he or she is capable of eating and assimilating. For this purpose, we have broken the teachings into different subjects, so each High Priestess to be can choose which one to start with. Every participant will be given personal attention.

To-days, Western science speaks of Energy as the physical ultimate of all forms and matter. So has it been for ages known to Sáktas, (worshiper of Shakti is called. Sakta) that the energy is only a limited manifestation
(as Mind and Matter) of the Great Goddess who is infinite Maha Shakti.

Tantra is a Specail Sastra for the Kaliyuga

Tantra is the special Sastra for the Kaliyuga, amongst the many Religions of India. India religions, or Aryan religions, be it Brahminic, Buddhist, or Jaina. Christianity became part of Aryans when adopted by western Aryans, Islam by Eastern Aryans such as Persians, and Sufism is indebted to Vedanta.

When one adapts the teaching of Tantra or Para-Tan, one explores world religion, teachings that are shared by all other religions. All of them have the same and common teaching. (At the Mahavidya Temple in India, we daily
invoke Gurus of all faiths to offer us their blessing and teachings)

The Sáktas are considered a monist.

The Sáktas are considered a monist, as he or she either had a spiritual experience or because he or she accepts the teaching of those who have had a spiritual experience. This is knowledge received from one of authority, just
as knowledge of the sciences. 

Both the Science and Spiritual experience of the Sáktas can be verified. Revelation to the Tantra is not stated from above, incapable of verification below. They, who accept revelation as teaching, the unity of the many in the One, may be verified, in their own experience. 

When a disciple is ready to receive the knowledge, the experience of her or his teaching can be experienced and verified by her/him. 

Lack of Harmony

In today’s world, there is a lack of harmony within the human race, and this is due to the lack of Feminine Energy in our world, especially in countries that promote violence in the world. 

 Now human are invade the Moon and invade Mars. They are poluting earth and now they want to do the in Moon and Mars. Where will Man’s greed for power take us? For us to have a better world, there must be a balance in our society, and this can only be achieved when women regain their position in society. 

This can only be achieved when one becomes a true Goddess Within and in one’s society. To achieve this, one has to learn the actual science of Tantra.

Tantra is the special Sastra for the Kaliyuga, our present period. 

Mother Center
Mahavidya Temple
1/244 Killankulam village,

Periayur Taluk, Madurai district,  Tamil Nadu, India   625703 

Face Book Pages
Social Network
Facebook | YoutubeTwitter -“DiggBlogspot