Tantric Goddess Network

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IFC Tantra, Tantric Goddess, Divine Goddess, Tantra, Ten Wisdom Goddess, Srividiya, Nityas, planets, Tantra Yoni puja, Yoni Healing, Sensual Massage, alternative healing
IFC Tantra, Tantric Goddess, Divine Goddess, Tantra, Ten Wisdom Goddess, Srividiya, Nityas, planets, Tantra Yoni puja, Yoni Healing, Sensual Massage, alternative healing

The way of the Goddess is a program that will support your Spiritual path." Get Knowledge, and with getting understanding"

Stop fighting to be recognize, but grow to be recognized

Unlike most religious teachings, to a Tantrik seer, the body is the Universe, the Atma-Shakti is within the human body. Tantrika has no notion of some separate far seeing Goddess, neither that Goddess the Creator rules the Universe from heaven. The unfolding of self-power is achievable by self-realization. Who ever realizes his or her self attains Liberation. This Liberation comes when the Goddess within is invoked.

To a Tantrika it is not about looking to another above, but to the higher within.

To know the Divine Mother is to be Her.


Tantra

Indian Tantras, which are numerous, constitute the Scripture (Shastra) of the Kaliyuga, and as such are the voluminous source of present and practical orthodox "Hinduism." The Tantra Shastra is, in fact, and whatever be its historical origin, a development of the Vaidika Karmakanda, promulgated to meet the needs of that age. Shiva says: "For the benefit of Man of the Kali age, Man bereft of energy and dependent for existence on the food they eat, the Kaula doctrine, O auspicious one! is given" (Chap. IX., verse 12). To the Tantra we must therefore look if we would understand aright both ritual, yoga, and sadhana of all kinds, as also the general principles of which these practices are but the objective expression.

“One should perform the following acts in the manner shown by Me (Lord Shiva), initiation, worship, recitation of Mantras, the worship of Fire with ghee, repetition of Mantras, private devotions, marriage, the conception ceremony, and that performed in the fourth, sixth, or eighth months of pregnancy, the natal rite, the naming and tonsure ceremonies, and observe rites upon cremation and after death. All such ceremonies should be performed in the manner approved by the Agamas (85-86)”.
Mahanirvana Tantra translated by Sir John Woodroffe

Yet of all the forms of Hindu Shastra, the Tantra is that which is least known and understood, a circumstance in part due to the difficulties of its subject-matter and to the fact that the key to much of its terminology and method rest with the initiate.

Tantra, and only Tantra, offers are the experience of attaining transcendental union with a partner. All other system are yoga of one, where else Tantra is the yoga for two.

It is the mystical union of ego and knowledge, Ahamkara and Buddhi.
Each partner must treat the other with the utmost respect and reverence.

Every man is Bhairava (Lord Siva) and every woman is Bhairavi (Sakti) Both Bhairava is Bhairavi and Bhairavi is Bhairava.

Reverence for Women

I achieved my status of Mahadeva by Kula Yoga and through exclusive devotion to yoni worship. The demon Tripura was obliterated in times past by your yoni’s grace. The Pandavas succeeded in battle by worshipping Draupadi’s yoni.

Mahesani, meditate as being absorbed in the yoni cakra, with yoni on the tongue, yoni in the mind, yoni in the ears and yoni in the eyes. Mighty Lady, all sadhana is vain unless with the yoni. Therefore, reject other pujas and do Yoni Puja. Mahesani, there is no siddhi without devotion to the Guru.

The Kaulas regarded female gurus very highly and there were many examples of yoginis or female tantriks. In Yoni Tantra Patala 7 we find:---- ‘‘Women are divinity, women are life, women are truly jewels.’’ This sentiment is echoed in many other tantras such as Sakti Sangama Tantra, Devirahasya and elsewhere. A woman is the goddess:----

‘‘Worship carefully a woman or a maiden as she is Sakti, sheltered by the Kulas. One should never speak harshly to maidens or women.’’ (KJN, Patala 23)

‘‘In Kaula every woman is thought of as a manifestation of the Goddess. No man may raise his hand, strike or threaten a woman. When she is naked, men must kneel and worship her as the Goddess. She has equal rights with men on all levels.’’ (Occult World of a Tantrik Guru, Values Vol.IX)

In both Kulachudamani Tantra and the Brihad Nila Tantra, the Kaula is instructed to recite a mantra inwardly whenever he sees a woman.

‘‘Women are heaven; women are dharma; and women are the highest penance. Women are Buddha; women are the Sangha; and women are the perfection of Wisdom.’’ (CT 8,30)

Woman is the Creator of the Universe.
She is the very body of the Universe;
Woman is the support of the three worlds,
She is the very essence of our body.
There is no other happiness as that which woman can procure.
There is no other way than that which woman can open to us.
Never there has been, there is, there will be
A fortune the like of woman, no kingdom, no place of pilgrimage, yoga, prayer,
Mystic formula, asceticism, wealth.
(Shaktisangama-Tantra II.52)

Naganandini, listen closely! Hari, Hara and Brahma---- the gods of creation, maintenance and destruction----all originate in the yoni.

One should worship the essence of Devi, the Sakti in the form of a Sakti. Doing thus, a man attains the four aims of mankind----dharma, artha, kama and moksha

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Each one of us chooses the spiritual food which his or her body needs, and which he or she is capable of eating and assimilating. For this purpose we have broken the teachings into different subjects, so each Goddess can choose which one to start with. Every participant will be given personal attention.
To-days Western science speaks of Energy as the physical ultimate of all forms and matter. So has it been for ages known to Sáktas, (worshiper of Shakti are called. Sakta) that the energy is only a limited manifestation (as Mind and Matter) of the Great Goddess who is infinite Maha Shakti.

Tantra is the special Sastra for the Kaliyuga, amongst the many Religions of India. India religions, or Aryan religions, be it Brahminic, Buddhist or Jaina. Christianity became part of Aryans, when adapted by western Aryans, Islam by Eastern Aryans such as Persians, and Sufism is indebted to Vedenta.

When one adapts the teaching of Tantra, One is exploring world religion, teachings that is shared by all other religion. All of them have the same and a common teaching.

The Sáktas is considered a monist, as he or she either had spiritual experience or because he or she accepts the teaching from those who have had spiritual experience. This is knowledge received from one of authority, just as knowledge of the sciences. Both Science and Spiritual experience of the Sáktas can be verified. Revelation to the Tantra is not stated from above, incapable of verification below. She, who accepts revelation as teaching, the unity of the many in the One, may be verify, in her own experience.

When a disciple is ready to receive the knowledge, then the experience of her teach can be experienced and verified by her.

The way our world is progressing, it does not present to us a bright prospect for our future generation, What happened during 11th Sept 2001 in New York and Washington DC is a message to the world that there is lack of harmony within many humans and this is due to the lack Feminine Energy in our world, especially in the countries that promote violence in the world. For us to have a better world there must be a Balance in our society, and this can only be achieved when women regain their position in society. This can only be achieved when one becomes a true Goddess Within, and in one's society. To achieve this one has to learn the true science of Tantra.

Tantra is the special Săstra for the Kaliyuga, our present period.

Articles of interest

Tantra and The Divine Feminine  | The Ritual of Love | The Divinity of your Soul | Love the divine energy for enlightenment  | Your soul’s journey | Worshiping the Sri Chakra or Navayoni Chakra.

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